all events ought to be recognized as the preferred frame. In that case, Leftow’s theory implies that time and temporal becoming are illusions of finite creatures, who are ultimately timeless in their being. (2) If we deny the preferred status of God’s frame and insist on a democracy of frames, then relative to the temporal reference frame God ought to be in time, just as relative to the eternal frame creatures are timeless. For in the temporal frame of reference, God undergoes extrinsic change in